Saturday, September 19, 2009

THE GREAT COMMUNION AT PITTSBURGH

The Pittsburgh Centennial Oct. 11, 1909

I wrote about this in 1978 for the Firm Foundation church paper, Reuel Lemmons, Editor. History is about things which actually happened, and how we understand these things. Jack Hayford said: "Ministry is doing what you do with what you have been given - God's idea for you. Ministry is the way things work on God's terms. Grace & forgiveness toward others. Process life, not by reason, but by revelation. Reasonable, and reasoning, but guided by revelation. Satan wants to derail God's purpose for your life." We sometimes build with "gold, silver, precious stones," but at other times with "wood, hay, straw," and "the fire will test each one's work" 1 Cor. 3:10-17. We trust in the "righteousness which is by faith" Phil. 3:9-11. R.D.Ice

In 1809 Thomas Campbell (the father) published a paper on Unity called The Declaration And Address. 100 years later a celebration was planned to take place at Pittsburgh. 200 years later, October 4th 2009, some churches plan a Great Communion Celebration based on Christ's Prayer in John ch 17.

In June of 1907, Lipscomb wrote in reply to the Census Bureau and made it plain that the churches of Christ no longer had any connection with the Christian Church/Disciples of Christ. History shows both sides paid a high price for this division!

This is important to set the stage for the Centennial celebration of the Restoration Movement, which was planned for October 11, 1909. Even though this was entirely planned and carried out by the Disciples, some from the churches of Christ participated in this also: notably J. W. McGarvey (who was in his eightieth year), F. L Rowe of the Christian Leader paper, and my grandfather, Dr. Kromer C. Ice, MD. Some, like J. W. McGarvey, attempted to continue their connection with both the Disciples and the churches of Christ.

In preparation for the big day, some 208,000 letters were mailed, a million copies of 23 leaflets and tracts were distributed, and the secular press joined in the publicity for the event. Long before October 11, great crowds of people began arriving in Pittsburgh. Every hotel room and tourist home was used to house this mass meeting. The Kansas City delegation chartered a train for the trip and leased the entire Schenley Hotel as their headquarters. The auditorium of Carnegie Hall proved to be too small, and simultaneous programs were provided in nearby church-buildings and with outdoor meetings in Duquesne Garden, Luna Park, and Forbes Field.

Two hundred and fifty churches of all denominations opened their pulpits to leading Restoration preachers on the Lord's Day. An estimated thirty thousand met in Forbes Field to eat the Lord's Supper. Twenty thousand persons were in a three-tiered grandstand. Thousands more filled the bleachers and stood on the ball field to remember the death and suffering of their Savior. The total number who attended some part of the Centennial was thought to be around fifty thousand.

The Centennial at Pittsburgh proved to be the crest of the wave. It seemed at the moment that God was guaranteeing a major new awakening. The celebration had a dramatic effect on the religious community across the nation. Almost immediately all the major Protestant denominations seemed to catch the vision of unity in Christ. Committees were set up to study cooperation and union, by the Episcopalians, the Congregationalists, the Presbyterians, etc.

Yet this was not to be. When the conservatives left in the churches of Christ, they in effect gave the control of the Disciples to the extreme liberal element (and to some degree gave control of the churches of Christ to the extreme conservative element). Men like Peter Ainslee by their radical-liberalism wrecked the opportunities (this is not what they intended to do, though). Religious history might have been different if the conservatives had kept their influence in an undivided movement, and if a David Lipscomb or a J. W. McGarvey could have remained on the scene.

You can read about the Great Communion planned for 10/4/09.
http://www.greatcommunion.org/study/study.htm

No comments: